“Lanzarían grandes carcajadas”: lo apócrifo del "flos sanctorum" y la burla de los protestantes

Studying the treatment of apocryphal matter in the Castilian <em>flos sanctorum </em>demands to revisit its medieval sources, to observe that tolerance with the less severe categories of the apocryphal was restricted in the 16th Century, in the context of the Protestant Reformation. This is perceive...

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Bibliographic Details
Author: Baños-Vallejo, F. (Fernando)|||/items/65c8694d-d10b-4adb-8914-105a5a60ece3
Format: Article
Publication date:2020
Country:España
Institution:Universidad de Navarra
Repository:Dadun. Depósito Académico Digital de la Universidad de Navarra
Language:Spanish
OAI Identifier:oai:dadun.unav.edu:10171/61341
Online Access:https://hdl.handle.net/10171/61341
Access Level:Open access
Keyword:Hagiografía apócriva
Flos sanctorum
Controversia sobre los santos
Crítica y burla luterana
Lippomano
Surio
Villegas
Ribadeneira
Description
Summary:Studying the treatment of apocryphal matter in the Castilian <em>flos sanctorum </em>demands to revisit its medieval sources, to observe that tolerance with the less severe categories of the apocryphal was restricted in the 16th Century, in the context of the Protestant Reformation. This is perceived by comparing the intentions declared in the forewords by the Catholic compilers and their antagonists. In terms of criteria that were not alien to Catholic reformers, but that are intensified as a reaction to Lutheran criticism, post-Tridentine Catholic hagiographers repudiate not only the false, but also the doubtful and the written by unknown authors, thus distancing themselves from the medieval permissiveness with the last two categories. In addition, the mockery of hagiographic falsehoods becomes a weapon for Lutherans and a threat that must be prevented for Catholics. By attending to these approaches it is found that the Italian Lippomano and the German Surius, beyond being the source of the material for Villegas and Ribadeneira, the main post-Tridentine Castilian hagiographers, provide them also with methodological guidelines and criteria of orthodoxy.